Did Prophet Muhammad hear Allah's voice when he produced the Qur'an?

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Permalink Reply by Nash on October 14, 2009 at 3:11pm

Hamza said:
In any case, I'll make this my last response on this particular subject, and if it brings more clarity to the issue then that is from Allah, but if it causes more confusion then may Allah forgive me for my shortcomings.

Please just one more response after this one





I don't know where you are quoting this from, but what you just mentioned is not the verbatim hadith.

This was from a hadith book that I read no problem though i thought that it was verbatim




There are a few problems with your argument here.

1) your entire argument here is not actually based on the hadith. I don't know where you are quoting this from.

2) With all due respect, if you read the actual hadith (in Bukhari and Mulsim) you will find that when the Prophet, peace and blessings be upon him, asked for his name to be erased, there was only one sentence of the treaty on the entire page.

So, if the Prophet could read, there would be no reason for him to ask where is name was on a page that only consisted of one sentence.

In other words: If there was only one sentence on the page, why would the Prophet need to ask where his name was once he saw it? The obvious answer is because he couldn't read it.

You might possibly say, "because he was rushing and wanted to get it over with", but this contradicts the character of the Prophet, because he was not a person who hastily did anything, let alone something so serious as this.

3) In the actual hadith, Ali showed the Prophet exactly what to erase. So there's no need to jump to conclusions about how he knew what to erase, because the hadith clearly states, "and he (Ali) showed him what place to erase..." So this is straightforward.



Ok however here is the hadith I don’t have the Arabic however I can take a picture of the Arabic and post it if you wish the word here in the Arabic is ka tab a( to write)
Here it is…
Volume 3, Book 49, Number 862:
Narrated Al-Bara bin 'Azib:
When Allah's Apostle concluded a peace treaty with the people of Hudaibiya, Ali bin Abu Talib wrote the document and he mentioned in it, "Muhammad, Allah's Apostle ." The pagans said, "Don't write: 'Muhammad, Allah's Apostle', for if you were an apostle we would not fight with you." Allah's Apostle asked Ali to rub it out, but Ali said, "I will not be the person to rub it out." Allah's Apostle rubbed it out and made peace with them on the condition that the Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.

Volume 3, Book 49, Number 863

Narrated Al-Bara: When the Prophet intended to perform 'Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin 'Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin 'Abdullah." Then he said to 'Ali, "Rub off (the words) 'Allah's Apostle' ", but 'Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin 'Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to 'Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" 'Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja'far quarrel ed about her. 'Ali said, "I have more right to her as she is my uncle's daughter." Ja'far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja'far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."


This clearly shows reading and writing and the word in the Arabic is write or he wrote it does not say Ali wrote it it says that the Prophet himself wrote it . This is Bukari hadith this is verbatim and the Arabic word is to write so here we have the Prophet reading to see where it is and writing to correct it, like Ive been saying Ummi has much much deeper meaning. And these are sound hadith!!!








Again, I find serious problems with your argument:

1) The Prophet was not "casually observed" like the rest of us. Rather, every aspect of his life was obsessively watched and closely recorded, even down to how many hairs he had in his beard.

Unlike everyone else, virtually every action of the Prophet was observed and recorded. This is why we know how he used the bathroom, how he ate, how he slept, how he combed his hair, how he washed, how he groomed, how he walked, how he talked, how he sat, and the list goes on.

All of these things are more "obvious" than reading and writing. And yet, we have no shred of evidence nor account of him reading and writing. So "obviousness" is not a legitimate excuse for you to ignore this clear fact.

2) You also assume that the Companions did not harper on the "obvious" affairs of the Prophet. This is not true. If it were true, we wouldn't have all of the currently existing volumes of hadith with hundreds of narrations on the minute details of obvious aspects of the Prophets life. So, if reading and writing was so "obvious" we would find vast accounts of this in the seerah and hadith. However, we don't have this, and that's because he "obviously" didn't read and write. (Allah knows best)


I have just shown you in a hadith that you mentioned about Bukari and a sound and very popular hadith. I was sort of saving this for the end of the discussion to sort of revive it back up. But in this hadith clear as day we have the Prophet writing!! And reading! Should not we look at Ummi differently



My brother, Allah made a general statement. "He it is Who hath sent among the unlettered ones a messenger of their own." This does not mean that every single Arab was illiterate.

As I stated before, general statements are not meant to include every single individual, but rather it is meant for most individuals in the context in which the statement was made. There are always exceptions to general rules. This is widely known in logic, language. If you can't accept this detail as a fact then we can't really discuss this further, since it is the essential part of the aya.

An example of this is: "those to whom the people said, ’The people have gathered against you, therefore fear them’, but it increased them in faith, and they said, ’God is sufficient for us; an excellent Guardian is He.’"

Who are "the people" in this aya? Does "the people" mean every single person in the world? Did every single person in the world gather against Prophet Muhammad at that time (including his own Companions)? Of course not!

Does "the people" mean men, women, children, even fetuses in the wombs of their mothers? Of course not!

Is Allah lying because He said "The people" as opposed to "some people?" Of course not!

This is a general statement meant to portray a picture of what was "generally" happening in the area. It is not a statment meant to be all-inclusive of every single individual.

Similarly, when Allah says, "He it is Who hath sent among the unlettered ones a messenger of their own." This does not mean that every single Arab was illiterate. This is the basic understanding of general statements in the Quran.

Allah knows best
-------------------------------
Yes brother but the people argument is very strong if I was negating what the word people meant or if it was out of the context that it was being given in. Of course it does not mean all people I understand where your coming from on that, if the word people was used to describe the same people over and over then we would know who Allah is referring to. However the word ummi meaning unlettered is used to describe a people and to describe a Prophet. The same word in the exact context that it is given both times. One talking about the Prophet Two talking about a people, yet we are saying that it means this for Muhammed and this for the people. We have now taken a word and gave it two meanings to support what we perceive as a great miracle(the Prophet not being able to read)

But the common sense question then is put to the people who Allah says is ummi and we say oh that means just a few. No that means a whole People! Now comes more questions, did the whole people not know how to read or write?? No so why does Allah say ummi? Then when we look at the Arabs when it applies to them knowing scripture and those who Muhammad was from knew not scripture shows that they were indeed ummi in scripture. Ummi meaning that they did not know scripture they were unlettered in scripture. Just like how a lot of sisters don’t know nothing about cars only to just put gas in it and drive lol lol. But if they were a mechanic then they would know everything about a car, but because they know how to drive it doesent make them a scholar in the mechanical language of a car. And if the Prophet knew how to read and write does not mean that he was a scholar in the scriptural language. He was know for not knowing any scripture or reciting any scripture.

And just like our wives who know nothing about a car if we were on a free way and our car broke down and our wife gets out of the car and pulls up the hood and works on the car and fixes the engine we would be n shock, the fact that she can drive is of no relevance whatsoever, the BIG miracle is that she understands the mechanical language of a car and she know how to fix it. Now what would you be telling your friends and her family if she just fixed the car but never for years understood anything to do with cars?? I bet you would not even mention that she can drive you would speak about her ability to understand mechanics. The Prophets ability to understand scripture and fix what was broken with scripture is a huge miracle for a person who never understood or quoted or recited scripture ever he was ummi, unlettered in scripture. But could he read or write physically well the two hadith I put forth brings some clarity to that.

I enjoyed our discussion and hope that is was beneficial for everyone involved. Inshallah it is my hope that this discussion did not bring any distaste to anyone who read it but instead increased their thirst for knowledge and the search for truth. As I said before, this will be my last comment about this debate, but at the same time I still encourage others to look and think for yourselves about the issues, consider all the arguments, and make your conclusions based on the evidence that has been presented. I will still follow this discussion, but my contribution to it has run its course.

If anyone else has more to say about this, I am more than willing to read, consider, and benefit from anyone's input.

I would love to hear back from you on this hadith brother


By the way, what kind of engineering are you studying

Electrical engineering brother…….. its driving me crazy lol

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Permalink Reply by Nash on October 16, 2009 at 9:01am

man i got the hadith book with me with the arabic however i cant find nowhere on the web that has the books in arabic and english whats going on???? anybody knows whats website to go on.

and are there any other responses to this hadith that is being presented as evidence??

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Permalink Reply by Hamzah on October 17, 2009 at 8:02am

No problem bro. I'll try to do some more research on the hadith looking at various narrations (Bukhari, Muslim, Tirmidhi etc.) And I'll see if there are different variations of it. If there are, I'll compare them and definitely get back with you on that inshallah. If your hadith is correct - meaning: the writing part -, then your argument would be compelling.

At the same time, I don't deny that there are other lessons that we can take from the word "Ummi", but I acknowledge this without denying the essential meaning of illiteracy that the word denotes. So I just wanted to clear that up.

Allah knows best.

Nash said:

man i got the hadith book with me with the arabic however i cant find nowhere on the web that has the books in arabic and english whats going on???? anybody knows whats website to go on.
and are there any other responses to this hadith that is being presented as evidence??

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Permalink Reply by Nash on October 23, 2009 at 8:13am

Hamzah said:

No problem bro. I'll try to do some more research on the hadith looking at various narrations (Bukhari, Muslim, Tirmidhi etc.) And I'll see if there are different variations of it. If there are, I'll compare them and definitely get back with you on that inshallah. If your hadith is correct - meaning: the writing part -, then your argument would be compelling


ASA yes brother please do, and yes I believe that this helps to bring better insight or rather a deeper insight into what the Quran is speaking of and how we should eliminate the thinking that Our Prophet could not read or write. You know how certain Chirstian brothers believe that Jesus healed the blind however they are speaking of a physical of him actually touching a mans eyes and healing him. For the kindergarden way of thinking this is considered a huge miracle.

However when one reads the story of the blind man being healed without a kindergardern mind set we see that the blind man is questioned by the Jewish scholars and the blind man is not only conversing with these scholars but he is holding his own by debating with them and showing them new meanings into the scripture. Thus the blind man is nolonger blind. The true big miracle is that only a man inspired by God can teach a person who is blind in religion and give him knowledge and wisdom from God and that same person can now stand eye to eye with scholars and discuss matters of religion and correct their mistakes(if they have fallen off the path). This is the bigger miracle.

But majority of them will deny this and stick to he healed the eyes physically. The same with Prophet Mohammed some are taught that he couldn’t read or write physically and that ummi proves this yet the Quran is talking about scripture which is a much bigger miracle for a man who did not know scripture and then all of a sudden is correcting scripture correcting the mistakes and lies that was put in scripture. And guiding people aright and bringing them to true worship.

There is no miracle in saying that he couldn’t read or write because if majority of people back then couldn’t read or write and a lot was oral then for a man coming with oral recitation nobody is going to question the fact if he could read or not, its going to be where did he get this from, however the fact remains that he could read and write.


At the same time, I don't deny that there are other lessons that we can take from the word "Ummi", but I acknowledge this without denying the essential meaning of illiteracy that the word denotes. So I just wanted to clear that up.

Yes brother but the essential meaning of the word especially how the Quran uses the word does not denote illiteracy in physical reading and writing its talking about scripture. There is only six times that this word is used in the Quran(if you know of more please let me know) 4 of them are plural and 2 reffer to Mohammed(pbuh) as the Ummi Prophet and the rest to the people as ummi surah 2 ayat 78 makes this very clear that people who know not scripture are named UMMI not just people who have not been given scripture but people who are not versed in scripture.

Ummiyoon illiterates who know not the scripture And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture. The next verse goes on to describe these people as writing the book… (78) Then woe to those who write the Book with their own hands, and then say: "This is from Allah" to traffic with it for a miserable price! Woe to them for what their hands do write and for the gain they make thereby. (79)

Now if ummi meant read or write how could these people who Allah calls ummi write the book with their own hands, This is talking about scripture these people who know not scripture would write things in scripture to benefit themselves. Imagine if the Quran was not protected atheist would have a field day with this Book.


3:20 makes it unequivocally clear that people of the book and ummiyoon are antonyms, i'e direct opposites
...."and say to the people of the book AND to those who are unlearned (umiyyoon). "do you submit yourselves"?
From my understanding if you get technical with the arabic as (wa) meaning "and" separates two clearly distinct objects. (wa) makes them completely dichotomous
in other words ummiy means one who is not taught or has not read scripture. and not just physically but also does not know how to properly read it.

And coupled with the hadith in Bukari this shows that Ummi is speaking about scripture which is the bigger miracle and that ummi is not referring to an illiteracy of not being able to read or write, we have proof that Muhammad could read and write from a widely accepted collection of hadith

So to revisit your recent comments you said….

1) I still haven't seen any evidence from you that even suggests the Prophet reading and writing words on a page. Where is the daleel showing the Prophet picking up a book and reading or writing something for himself? You still haven't brought any evidence for that.
2)
If the Prophet read and wrote, where did this happen? Do we have any accounts from Quran and Hadith showing us this? If you can provide me an account of him read and writing then you will be on solid ground, but if you can't provide an account - even just one account - then this is compelling evidence that proves that He didn't read and write. We have accounts of how he washed his body, used the bathroom, how he slept with his wives, how he walked, and how he ate and drank, but we don't have one shred of evidence - throughout his entire life - that shows an account of the Prophet reading or writing a book, a letter, or a page? Can you explain why?

your entire argument here is not actually based on the hadith. I don't know where you are quoting this from.

2) With all due respect, if you read the actual hadith (in Bukhari and Mulsim) you will find that when the Prophet, peace and blessings be upon him, asked for his name to be erased, there was only one sentence of the treaty on the entire page.

So, if the Prophet could read, there would be no reason for him to ask where is name was on a page that only consisted of one sentence.

In other words: If there was only one sentence on the page, why would the Prophet need to ask where his name was once he saw it? The obvious answer is because he couldn't read it.

You might possibly say, "because he was rushing and wanted to get it over with", but this contradicts the character of the Prophet, because he was not a person who hastily did anything, let alone something so serious as this.

3) In the actual hadith, Ali showed the Prophet exactly what to erase. So there's no need to jump to conclusions about how he knew what to erase, because the hadith clearly states, "and he (Ali) showed him what place to erase..." So this is straightforward

You also assume that the Companions did not harper on the "obvious" affairs of the Prophet. This is not true. If it were true, we wouldn't have all of the currently existing volumes of hadith with hundreds of narrations on the minute details of obvious aspects of the Prophets life. So, if reading and writing was so "obvious" we would find vast accounts of this in the seerah and hadith. However, we don't have this, and that's because he "obviously" didn't read and write

Now that I have shown 2 hadith you said that there is not one but ive found 2 in Bukari a source that you have quoted, surly brother this proves that the Ummi is not and does not mean that our Prophet could not read or write and brings a greater appreciation for our Prophet and more understanding into what the Quran is speaking of. We as muslims say Allah knows best and I agree and also Allah is the best of teachers as well, but the question is has Allah taught us more about Ummi or does that knowledge remain with Allah and only He knows or has he taught us more into that meaning of Ummi and about His messenger via the Quran?

This has been a real eye opening conversation for me and I have been really enjoying the lessons taught here.

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Permalink Reply by Hamzah on October 31, 2009 at 7:25pm

Salams Nash,

I haven't forgot about you bro.

I looked into the hadith you mentioned, and yes, it does say, "kataba" which could mean "he wrote". Since this is highly probable, I admit you have made a valid argument.

After some more research I did find that there are a minority of scholars who agree with your opinion - that is, that the Prophet read and wrote. And this minority of scholars use this single hadith as the crux of their argument. And that is fine with me.

Of course, the majority of scholars disagree with this due to the fact that there is word "Ummi" is known to mean a person who does not read and write. As for the hadith you mentioned, the majority of scholars say that the word "kataba" here can have more than one meaning. In circumstances such as these, the word kataba could imply "he commanded it to be written". The reason why they interpret it this way is because this is the only incident where it is mentioned that he wrote. Since this was such a unique case, the majority of scholars believe that this was the exception and not the rule.

This is mentioned in Imam Nawawi's explanation of the hadith Sahih Muslim.

You don't have to agree with this (since I can assume that you obviously don't). But I'm just letting you know how the majority of scholars interpret this hadith. All of these opinions are valid (including the minority opinion that you support).

I didn't know that there was a valid minority opinion that used this Hadith as proof. Shukran for pointing this hadith out to me.

Again, I wouldn't say that understanding the Prophet's "unletteredness" is kindergarten, since the majority of scholars hold this belief, all of whom have a much deeper understanding of the Arabic language and Hadith than both of us put together.

The main point you need to understand is that, when we say that the Prophet didn't read and write, we're not negating all of the other lessons that can be derived from this issue. In other words, the word carries the surface level meaning as well as the more vague deeper meanings, while none of the meaning negate one another.

I finally leave you with this: May Allah reward you in your efforts in finding this hadith and sharing it with me, and may He increase our understanding of this religious from a kindergarten level to a Prophetic level - that any illiterate person can understand - with the help of our fellow brothers and sisters. Ameen.

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Permalink Reply by Abu Micha El II on November 12, 2009 at 10:42pm

Quraan is Allah's word so when we recite it we are ALLAH's VOICE persay. Comprehention is better when one recites the Great Conversation with Hu-man(Quraan). The Quraan say that ALLAH first sent the Whole of the Quraan into the Prophet's Heart, then had Jabril come and bring it out of his Heart by Reciting it with him., Both serves as the Voice or Channel of ALLAH.

Pluss Mohammad was not illiterate! Arabic letters are also its Numbers therefore a Merchant would know the Letters, Ummi Means Without a Revealed kitab or Book, and all the non Bani YisroElites are considered Ummi, lets keep it real Beloved.

The Quraan first 2 Suras in revelation order speak og teaching by the PEN and Reciting or Reading! if HE could not Read or Write then ALLAH would be Crule to call an Illiterate to Read, and this goes against logic that ALLAH would tell an illiterate to read and write with a PEN!

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Permalink Reply by Abu Micha El II on November 12, 2009 at 11:03pm

Sunday, March 09, 2008
Ellah as Allami (Teacher) in revelation Order
Current mood: blessed
Category: Religion and Philosophy
In the name of ar Rahama el Azziz ul Hakeem

I seek refuge with ar Rahman from Ibliss the Rejected

Inshaallah i intend to show through Quraan-Majeed that Ellah/Allah is our Allami or Teacher. This being done in conjunction with the lesson on Imam Ali the Quraani where in he states that Ellah/Allah is the teacher of HIS own WORD.

1 (Sura 96 Al 'Alaq {The Embryo})

96:4-5

Allathee AAallama bialqalami
Teaches by means of the pen.

AAallama al-insana ma lam yaAAlam
He teaches man what he never knew.

this first Instant of Ellah/Allah's expression is important because HE lets us know off Tops that By the Pen HE teaches man ie Mohammad was the scribe taking the Dictation of the Revelation, and that revelation within the Ibrahaamic Creed is done through Dictation to scribe, also note that the second Revelation 68 al Qalam is the PEN itself...we will deal later on another Blog about why a Merciful Lord would not say Read or talk of using a Pen to Mohammad if he was illiterate as some Traditionalist claim...

26 (sura 91 al Shams {the Sun})

91:8

Faalhamaha fujooraha wataqwaha


Then showed(or Taught) it what is evil and what is good.

31 (sura 75 al Qeyaamah {the Resurrection})

75:19

Thumma inna AAalayna bayanahu
Then it is we who will explain(teach) it.

37 (sura 54 al Qamar{the Moon})

54:17,22,32,40

Walaqad yassarna alqur-ana lilththikri fahal min muddakirin


We made the Quran easy to learn. Does any of you wish to learn?


41 (sura 36 Ya Seen)

36:69

Wama AAallamnahu alshshiAAra wama yanbaghee lahu in huwa illa thikrun waqur-anun mubeenun


What we taught him (the messenger) was not poetry, nor is he (a poet). This is but a formidable proof, and a profound Quran.

36:80

Allathee jaAAala lakum mina alshshajari al-akhdari naran fa-itha antum minhu tooqidoona


The One who initiated for you a forest fire, by which you learned to light.


53 (sura12 Yusef {Joseph})

12:6

Wakathalika yajtabeeka rabbuka wayuAAallimuka min ta/weeli al-ahadeethi wayutimmu niAAmatahu AAalayka waAAala ali yaAAqooba kama atammaha AAala abawayka min qablu ibraheema wa-ishaqa inna rabbaka AAaleemun hakeemun


"Your Lord has thus blessed you, and has given(or Taught) you good news through your dream. He has perfected His blessings upon you and upon the family of Jacob, as He did for your ancestors Abraham and Isaac before that. Your Lord is Omniscient, Most Wise."

12:21

Waqala allathee ishtarahu min misra liimraatihi akrimee mathwahu AAasa an yanfaAAana aw nattakhithahu waladan wakathalika makkanna liyoosufa fee al-ardi walinuAAallimahu min ta/weeli al-ahadeethi waAllahu ghalibun AAala amrihi walakinna akthara alnnasi la yaAAlamoona


The one who bought him in Egypt said to his wife, "Take good care of him. Maybe he can help us, or maybe we can adopt him." We thus established Joseph on earth, and we taught him the interpretation of dreams. GOD's command is always done, but most people do not know.

12:37

Qala la ya/teekuma taAAamun turzaqanihi illa nabba/tukuma bita/weelihi qabla an ya/tiyakuma thalikuma mimma AAallamanee rabbee innee taraktu millata qawmin la yu/minoona biAllahi wahum bial-akhirati hum kafiroona


He said, "If any food is provided to you, I can inform you about it before you receive it. This is some of the knowledge bestowed(Taught) upon me by my Lord. I have forsaken the religion of people who do not believe in GOD, and with regard to the Hereafter, they are really disbelievers.


12:101

Rabbi qad ataytanee mina almulki waAAallamtanee min ta/weeli al-ahadeethi fatira alssamawati waal-ardi anta waliyyee fee alddunya waal-akhirati tawaffanee musliman waalhiqnee bialssaliheena


"My Lord, You have given me kingship and taught me the interpretation of dreams. Initiator of the heavens and the earth; You are my Lord and Master in this life and in the Hereafter. Let me die as a submitter, and count me with the righteous."


73 (suar 21 al Anbya {the Prophets})

21:73

WajaAAalnahum a-immatan yahdoona bi-amrina waawhayna ilayhim fiAAla alkhayrati wa-iqama alssalati wa-eetaa alzzakati wakanoo lana AAabideena


We made them imams who guided in accordance with our commandments, and we taught them how to work righteousness, and how to observe the Contact Prayers (Salat) and the obligatory charity(Zakat). To us, they were devoted worshipers.

87 (sura 2 al Baqarah {the Cow})

2:31-32

WaAAallama adama al-asmaa kullaha thumma AAaradahum AAala almala-ikati faqala anbi-oonee bi-asma-i haola-i in kuntum sadiqeena


He taught Adam all the names then presented them to the angels, saying, "Give me the names of these, if you are right."

Qaloo subhanaka la AAilma lana illa ma AAallamtana innaka anta alAAaleemu alhakeemu


They said, "Be You glorified, we have no knowledge, except that which You have taught us. You are the Omniscient, Most Wise."

2:128

Rabbana waijAAalna muslimayni laka wamin thurriyyatina ommatan muslimatan laka waarina manasikana watub AAalayna innaka anta alttawwabu alrraheemu


"Our Lord, make us submitters to You, and from our descendants let there be a community of submitters to You. Teach us the rites of ourreligion, and redeem us. You are the Redeemer, Most Merciful

2:251

Fahazamoohum bi-ithni Allahi waqatala dawoodu jaloota waatahu Allahu almulka waalhikmata waAAallamahu mimma yashao walawla dafAAu Allahi alnnasa baAAdahum bibaAAdin lafasadati al-ardu walakinna Allaha thoo fadlin AAala alAAalameena


They defeated them by GOD's leave, and David killed Goliath. GOD gave him kingship and wisdom, and taught him as He willed. If it were not for GOD's support of some people against others, there would be chaos on earth. But GOD showers His grace upon the people.

2:282

Ya ayyuha allatheena amanoo itha tadayantum bidaynin ila ajalin musamman faoktuboohu walyaktub baynakum katibun bialAAadli wala ya/ba katibun an yaktuba kama AAallamahu Allahu falyaktub walyumlili allathee AAalayhi alhaqqu walyattaqi Allaha rabbahu wala yabkhas minhu shay-an fa-in kana allathee AAalayhi alhaqqu safeehan aw daAAeefan aw la yastateeAAu an yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidoo shaheedayni min rijalikum fa-in lam yakoona rajulayni farajulun waimraatani mimman tardawna mina alshshuhada-i an tadilla ihdahuma fatuthakkira ihdahuma al-okhra wala ya/ba alshshuhadao itha ma duAAoo wala tas-amoo an taktuboohu sagheeran aw kabeeran ila ajalihi thalikum aqsatu AAinda Allahi waaqwamu lilshshahadati waadna alla tartaboo illa an takoona tijaratan hadiratan tudeeroonaha baynakum falaysa AAalaykum junahun alla taktubooha waashhidoo itha tabayaAAtum wala yudarra katibun wala shaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqoo Allaha wayuAAallimukumu Allahu waAllahu bikulli shay-in AAaleemun


O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.


92 (sura 4 al Nesa {the Women})

4:113

Walawla fadlu Allahi AAalayka warahmatuhu lahammat ta-ifatun minhum an yudillooka wama yudilloona illa anfusahum wama yadurroonaka min shay-in waanzala Allahu AAalayka alkitaba waalhikmata waAAallamaka ma lam takun taAAlamu wakana fadlu Allahi AAalayka AAatheeman


If it were not for GOD's grace towards you, and His mercy, some of them would have misled you. They only mislead themselves, and they can never harm you in the least. GOD has sent down to you the scripture and wisdom, and He has taught you what you never knew. Indeed, GOD's blessings upon you have been great.

97 (sura 55 ar Rahman {Most Most Merciful})

55:2

AAallama alqur-ana


Teacher of the Quran.

55:4

AAallamahu albayana


He taught them how to distinguish.


112 (sura 5 al Ma'edah {the feast})

5:110

Ith qala Allahu ya AAeesa ibna maryama othkur niAAmatee AAalayka waAAala walidatika ith ayyadtuka biroohi alqudusi tukallimu alnnasa fee almahdi wakahlan wa-ith AAallamtuka alkitaba waalhikmata waalttawrata waal-injeela wa-ith takhluqu mina altteeni kahay-ati alttayri bi-ithnee fatanfukhu feeha fatakoonu tayran bi-ithnee watubri-o al-akmaha waal-abrasa bi-ithnee wa-ith tukhriju almawta bi-ithnee wa-ith kafaftu banee isra-eela AAanka ith ji/tahum bialbayyinati faqala allatheena kafaroo minhum in hatha illa sihrun mubeenun


GOD will say, "O Jesus, son of Mary, remember My blessings upon you and your mother. I supported you with the Holy Spirit, to enable you to speak to the people from the crib, as well as an adult. I taught you the scripture, wisdom, the Torah, and the Gospel. Recall that you created from clay the shape of a bird by My leave, then blew into it, and it became a live bird by My leave. You healed the blind and the leprous by My leave, and revived the dead by My leave. Recall that I protected you from the Children of Israel who wanted to hurt you, despite the profound miracles you had shown them. The disbelievers among them said, `This is obviously magic.'


These are the Suras and their ayats showing Ellah/Allah as Our teacher. it being said Directly and it being shown in the Sunnah and Ahadith of el Quraan-majeeed. Without Question it is Ellah/Allah who is our Teacher and we are each taught/explained/shown HIS words by HIS will........

Imam Allami el Diin -Murshid Ebadu el Rahman Tariqa

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