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I had a feeling that you would turn everything into metaphors... lol
Oh no I totally understand the difference of our modern culture and the premodern Arab culture.
I understand that memory was vital back then and that not too much of things were put into book form. But there was writing and reading back then. There was written language, reading and writing was not just connected to Jewish and Christian education the Arabs were comprised of Jews and Christians as well.
I wasn't saying that Jews and Christians weren't Arabs. I am saying that for Jews and Christians, education was based on literacy, while Quraish and other tribes where not educated based on literacy. This is why the Quraish did not use literacy as a means to teach their people how to function in society.
So the Jews and Christians were Arab people as well reading and writing that I’m speaking of is the understanding of the Torah and Injeel. To read the scriptures is not reading if you don’t understand what you’re reading right? The same is with the Quran I can read and recite Arabic all day but if I don’t understand what I’m reading then I’m not reading the Quran. Reading is about understanding it’s not just about looking at letters and pronouncing them its understanding what you are reading. And in that the Prophet was unlettered he knew no scripture it doesn’t mean that he couldn’t read it but it also mean that there was no understanding when it came to that Book.
Reading and writing your own language is all about recognizing the letters and saying them. The reason why you can't understand the Quran when you read it in Arabic is because you don't understand Arabic language, not because you can't read.
On the other hand, if I gave you a book in english and you read it you would understand it at some level. People have different levels of understanding when reading their own language, but they are still understanding nonetheless.
Furthermore, there is no evidence that the Prophet said he could read, nor is there any evidence showing the Prophet writing anything. If it was so important for the Prophet to read and write, why can't we find one hadith informing us of this without using metaphorical acrobatics?
That’s why he was squeezed twice IQRA This is saying read or recite pointing to the Torah, the next squeeze is the Injeel, if he had any knowledge or understood what was in those books he would have answered but he said I cannot then came the Read in the Name of your Lord ……… Now his eyes is opened now he understands now he has insight into scripture now Allah is teaching him. The correct use of the pen.
Hmmm. What makes you think that "Read" must mean "read the bible?" or "read the Torah"? I see nothing that indicates this. This is a stretch at best. If this was consistent with your argument (that the Prophet could read) then the Prophet would have answered saying, "What should I read?" as opposed to, "I cannot read." Allah knows best.
"You (O Prophet,) have never been reciting any book before this, nor have you been writing it with your right hand; had it been so, the adherents of falsehood would have raised doubts."
Yes and what is the right hand? Had Muhammad had full knowledge of the Torah or Injeel and understanding then he would most definitely been charged with stealing verses or trying to invent something out something old. But what cleared him was not the notion that he couldn’t read or write no what cleared him was the Fact that he grew up amongst these people and they knew him and they knew that he did not know any scripture he never recited any scripture to them he was considered a nice guy but he sure as heck did not know any scripture. So this ayat is proof that had he understood the scripture and was reciting or reading this they would have surly raised doubts. This is not talking about regular books were talking about the establishment of a great community being formed. And Muhammad reciting regular books would not raise any doubts.
But the reciting is the reciting of scripture books and the writing with the right hand is a man in position of scriptural power. These people were guilty of changing the words of scripture from their right places And had Muhammad been in a scholarly position amongst them then he would be accused of changing and doing this. The right hand if we are given our book in our right hand what happens to us? So this ayat brother is showing that neither was Muhammad a Hafiz any of those books nor was did he transcribe one.(King James version?? I know its waaaaaaaaay after him but you understand what I’m saying?)
Yeah, I see what your saying, but the Quran said "any book", not "holy book" or "scripture". Again, I can see how you can come to your conclusion, but only if you start off by assuming that the aya is only speaking of holy scripture, as opposed to "all books".
"And rivers and paths, so that you might find your way, as well as [various other] means of orientation: for [it is] by the stars that men find their way."
Rivers are a representation of spiritual life and paths is balanced guidance and the stars are the leaders in community life.( example we all look up to our Imams and to the companions and to Muhammad(pbuh) in order to get guidance)
I know that they didn’t rely on road signs to navigate through the dessert however they did have signs and they did have words posted up and they did do business by writing things down, and Muhammad was a good business man. You mean to say that all of his transactions for Kadijah and not one of them were of written documentation when this was a habit practiced amongst them?
Sure, on a spiritual level rivers do represent life paths represent guidance...
However, here the Quran is speaking on a practical level as well. To the Arabs, Allah is speaking about the reality of how they used to travel. Are you saying that the Arabs relied on road signs like "Mecca: 20 miles" rather than the stars and natural landmarks. C'mon ak, all the evidence we have contradicts that.
The treaty of Hudaibiya…..man I hate typing curse you Hamzah lol hhaha….ok
When the Muslims were poised to take up arms and attack Makkah, Othman returned to the Muslim camp with Suhail b Amr, an eminent citizen of Makkah, whom the Quraish sent to negotiate a treaty with the Muslims. Suhail was notorious for his hostility to Islam. He was one of the principal persecutors when the Holy Prophet declared his mission. He had fought in the Battle of Badr and had been taken captive. He was later ransomed. After a lengthy discussion, the Holy Prophet and Suhail came to terms and agreed to execute a treaty. Ali was commissioned to draft the treaty. The Holy Prophet dictated that it was a treaty between Muhammad, the Prophet of Allah, and the Quraish. Suhail objected to the preamble on the ground that the Quraish did not acknowledge him as the prophet of God and as such the reference to his prophethood should be omitted. Ali did not agree to omit the relevant words. Thereupon the Holy Prophet omitted these words himself.
See what we have here is Muhammad (pbuh) acting as the head of state dictating to his scribe what to write down (the same thing is done today). Now the scribe being a good Islamic scribe saw what Suhail said as an insult and would not erase what he wrote the hadith that you quoted shows the actions of a head of state speaking to his scribe about the words he had him write down. Now imagine im your scribe and I’m writing a lecture from you that you are reciting to me and in it you say Hamzah the great says… (a little bit of self worship slips in lol) now when I finished you look at me and say oh no I can’t say Hamzah the great erase that and I say no I think you can say it and you say pass me the lecture ok were is it where did I say Hamaza the great, and I say here and there. This doesn’t prove that you can’t read.
I had a feeling that you would say that... Ok. Let's take a more clear hadith that is more direct.
Allah says, "So believe in Allah and His messenger, the Unlettered Prophet (ummi), who believeth in Allah and in His Words, and follow him that haply ye may be led aright." [7:158]
(Ummi) has only one meaning in Arabic: a person who cannot read or write. That is how the Prophet used the word, and that is how all arabs used the word.
Yes and about the seal of the letters that’s what I’m talking about he has a ring that says Messenger of God and he can’t read it?? He can’t memorize those letters and read it?? Hard for me to swallow that.
It's possible for him to memorize symbols... Look, I'm not saying that he didn't have the ability to learn to read. What I'm saying is that he didn't have a need to know how to read and write in the first place. If Allah wants him to read and write, then it would have happened and we would have plenty of Hadith showing the Prophet read and writing, but the Prophet himself says that he doesn't read or write, and that's because he doesn't need to learn or teach through that medium.
If reading and writing were not a primary medium in the east then why the Prophet when concerning the captives whose families could not afford the ransom, he released them on condition that each of them would do a service, within his capability, for the Muslim community, such as teaching ten Muslim children how to read and write. So if this education was important of reading and writing so much so that a captive of war was set free once he taught people how to read and write, I don’t understand how it’s said that Muhammad couldn’t read or write. Why teach them how to read why not teach them your way if we are to follow Muhammad then we should not read either?? Do as I say and not as I do? No the prophet (Pbuh) was our best example. I believe when looking at reading and writing of the prophet (pbuh) we need really look at him not reading and writing scripture...
No brother, I think your looking at it from the wrong angle. Instead of asking, "why did the Prophet allow captives to teach the people," the real question would be, "Why didn't the Prophet himself teach the people how to read and write, just as he taught them how to recite?" The answer is obvious: because he didn't read and write, and because that was not essential for him to be a Prophet. He did not have to be "literally educated", nor did he need the means of conventional education to teach the Quran.
If you think that not reading and writing is a defect of Prophethood, then I can see why you're saying what you're saying. I just don't think it is a defect. It's not about how you learn, it's about what you know. And since Quran and sunna clearly indicates that he didn't read or write, I think it is safe to conclude - as virtually all the scholars concluded - that there was no need for him to learn to read or write, since Allah took charge of his education.
Allah knows best.
Subhanallah, I just read the hadith in Arabic... Whoever translated this Hadith translated it wrong.
Abu Shah didn't ask the Prophet to write, he asked the Prophet to command the people to write for him.
Let me explain: Abu Shah said, (Uktuboo) with a letter (wow) at the end. This means that he was asking a group of people, not one person. Anyone who understands basic Arabic grammar should understand what I mean.
This is why the Prophet answered: "Write it for him." (uktuboo li Abi Shaah) NOT: I write it. (Aktubu)
If you read the Arabic, you will find there is no doubt that Abu Shah is telling the Prophet to command the people to write his speech for him, and that the Prophet responded by commanding the people to write it.
So, in essence, this further proves my point that the Prophet did not write.
Whoever translated that Hadith made a grave mistranslation. If you present this Hadith to anyone who knows Arabic you will find that what I am saying is true. I would not lie to you about hadith.
It is also important that we don't take our knowledge - especially hadith and translations - from unknown sources of the internet. I'm not saying you did that brother, but just in case you did, I just want to give you some sincere brotherly advice about that. You don't know who is putting information out there, so this is something to be careful about.
Allah knows best
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